Thursday, December 8, 2011


Freedom from Karma


The site of the partially restored remains of the village of Koaiʻe in the Lapakahi State Historical Park of the island of Hawaii, North Kohala district. Beginning in the early 20th century, this village has been a center for lapaʻau
In 1976 Morrnah Simeona, regarded as a healing priest or kahuna lapaʻau, adapted the traditional hoʻoponopono of family mutual forgiveness to the social realities of the modern day. For this she extended it both to a general problem solving process outside the family and to a psycho-spiritual self-help rather than group process.
Simeona’s version is influenced by her Christian (Protestant and Catholic) education and her philosophical studies about India, China and Edgar Cayce. Like Hawaiian tradition she emphasizes prayer. Unlike Hawaiian tradition, she describes problems as the effects of negative Karma, saying that “you have to experience by yourself what you have done to others,” and you are the creator of your life circumstances. Any wrong doing is memorized within oneself and mirrored in every entity and object which was present when the cause happened. As the Law of Cause and Effect predominates in all of life and lifetimes, the purpose of her version is mainly “to release unhappy, negative experiences in past Reincarnations, and to resolve and remove traumas from the ‘memory banks’. Karmic bondages hinder the evolution of mind, so that “(karmic) cleansing is a requisite for the expansion of awareness.Using her 14-step-process would dissolve those bondages. She did not use mantras or conditioning exercises.
Her teachings include: there is a Divine Creator who takes care of altruistic pleas of Men; “when the phrase ‘And it is done’ is used after a prayer, it means Man’s work ends and God’s begins. ‘Self-Identity’ signifies, e.g. during the hoʻoponopono, that the 3 selves or aspects of consciousness are balanced and connected with the Divine Creator. Different from egoistic prayers “altruistic prayers like hoʻoponopono, where you also pray for the release of other entities and objects, reach the Divine plane or Cosmos because of their high vibrations. From that plane the Divine energy or mana would come, which would transform the painful part of the memory of the wrong actions in all participants to Pure Light, on whatever plane they are existing; “all are set free. Through this transmutation in the mind the problems will lose their energy for physical effects, and healing or balancing is begun. In this sense, Simeona’s mana is not the same as the traditional Polynesian understanding of Mana.

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